— "Devi: The Great Goddess." In Devi: Goddesses of India. Edited by John Stratton
— Encountering the Goddess: A Translation of the Devi Mahatmya and a Study of Its Interpretation. Delhi: Sri Satguru Publications, 1991.
Agarwal, Bina. (2001). Two Poems on Sita in Questioning Ramayanas: A South Asian Tradition. Edited by Paula Richman. Berkeley: University of California Press.
Altker.A.S. (1938). The position of women in Hindu civilization-From pre-historic time to the resent day. The culture Publication House: Banaras Hindu University.
Amara, Ash. Heather. (2014). Warrior Goddess Training. Hierophant Publishing.
Amazzone, Laura. (2010). ‘Goddess Durga and Sacred Female Power’. USA: Hamilton Books.
Bhattacharya, N. Narendra. (1974). History of Sakta Religion. Published by Munshiram Manoharlal.
Biernacki, Lorelai. (2007). Renowned Goddess of Desire Women, Sex, and Speech in Tantra.
Oxford University Press.
Buckley,Thomas & Gottlieb, Alma. (1988). Blood Magic: The Anthropology of Menstruation.
Berkeley: University of California Press.
Bolen, Jean. S. (2014). Goddesses in Everywoman Powerful Archetypes in Women’s Lives.
HarperCollins Publishers Inc New York
Borkakoti, Sanjib Kumar. (2008). Srimanta Sankaradeva as a Feminist. In Tejaswini, Souvenir.
Cadwell, Sarah. (2001). Oh terrifying mother: sexuality, violence and worship of the goddess Kali. Oxford University Press.
Chakrapani, C & Kumar Vijaya, S. (1994). Changing status and role of women in Indian society. D Publication Pvt Ltd: New Delhi.
Chaudhuri, Jatindra.Bimal. (2012). The position of women in the Vedic Ritual. Asian Educational Services: New Delhi.
Coburn, Thomas B. Devi Mahatmya: The Crystallization of the Goddess Tradition. Delhi:
Motilal Banarsidass, 2002.
Complete Works of Swami Vivekananda, 3.256. https://advaitaashrama.org/cw/content.php David, Kinsley. (1986). Hindu Goddesses (David): Vision of the Divine Feminine in the Hindu Religious. University of California Press.
Dhand, Arti. (2008). Women as fire, women as sage-sexual ideology in the Mahabharata. State university of New York Press: Albany.
Doniger O'Flaherty, Wendy. (1973). Siva: The Erotic Ascetic. New York: Oxford University Press.
Dutt, M. N. (2004). Trans. Ramayana of Valmiki: Vol. IV Uttara-Kanda. Delhi: Parimal Publications.
Goswami, Kali Prasad. (1998). Kamakhya Temple: Past and Present. New Delhi: A. P. H.
Publishing Corporation.
Erndl M. Kathleen. (2000). “Is Shakti Empowering for Women? Reflections on Feminism and the Hindu Goddess. New York: New York University Press.
Flood, Gavin. (2004). An introduction to Hinduism. South Asia: Cambridge University Press.
Foulston, Lynn & Abbott, Stuart. (2009). The book Hindu Goddesses Beliefs and Practices.
Sussex Academic Press.
Gogoi, Biswadip. Translation in Assamese: A Brief Account. History of Translation in India.
pp281307. https://www.academia.edu/34604056/Translation_in_Assamese_A_Brief Gross, Rita. (2003). From Feminism and Religion: An Introduction." In Theory and Method in the Study of Religion: A Selection of Critical Readings. Edited by Carl Olson. Belmont:
Wadsworth/Thomson Learning.
Hawley, John Stratton &Wulff, Donna Marie. (1996). Devī: goddesses of India.Berkeley:
University of California Press.
Hedman, Hanna. (2007). ‘Hindu goddesses as role models for women? A qualitative study of some middle class women’s views on being a woman in the Hindu society’. Institutionen för humaniora och samhällsvetenskap, Beteckning: Rel D fält vt 2007:2.
Hess, Linda. (2009) ‘Goddesses & Gender in Hinduism’. Religious Studies Publication.
Hugh B. Urba. (2010). The Power of Tantra Religion, Sexuality, And The Politics of South Asian Studies. I.B. Tauris Publication.
Jain, Jasbir. (2011). Indigenous roots of Feminism: Culture, Subjectivity and agency. Sage publication, New Delhi.
Kakati, B K. (1948). The Mother Goddess Kamakhya. Publication Punya Prasah Durga Board of Assam corporation, Guwahati.
Kempton, Sally. (2013). Aawakening Shakti the Transformative Power of the Goddesses of Yoga. Sounds True, Inc. Boulder.
Kishwar, Madhu. (2001) "Yes to Sita, No to Ram: The Continuing Hold of Sita on Popular Imagination in India." In Questioning Ramayanas: A South Asian Tradition. Edited by Paula Richman. Berkeley: University of California Press.
Kripal, Jeffrey J. (1995). Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna. Chicago: The University of Chicago Press.
Leslie, Julia. (1989). The Perfect Wife: The Orthodox Hindu Woman According to the
Stridharmapaddhati of Tryambakayajvan. Oxford University South Asian Studies Series.
Delhi: Oxford University Press.
Levit, Nancy. (1998). Gender separatism. The Gender Line: Men, women and the Law.NYU Press.
Misra, Nihar Ranjan. (2004). Kamakhya- A socio cultural study. New Delhi.
Mitra, Debanjan. (2013). I am a woman: Paley’s Remodelling of Sita’s Life and Voice through Animation. (Master Dissertation).
Mitter, D. N. (1984). The position of women in Hindu law. Inter-India Publications: New Delhi.
Mukhopadhyay, Anway. (2018). The Goddess in Hindu-Tantric Traditions Devi as Corpse. Published Routledge.
Neog, Maheswar. (1965). Early History of the Vaisanava faith and movement in Assam. LBS of Srimanta Sankaradeva Sangha.
Padia, Chandrakala. (2009). Women in Dharmasastra-A phenomenological and critical analysis. Rawat Publication: Jaipur.
Parika, J. Indira and Garg K. Pulin. (1989). Indian women-An Inner Dialogue. Sage publication India Pvt Ltd: New Delhi.
Pauwel, Heidi. R. M. (2008). The Goddess as Role Model Sita and Radha in Scripture and on Screen. Oxford University Press
Peralba, Oleszkiewicz. (2015). Fierce Feminine Divinities of Eurasia and Latin America Baba Yaga, Kālī, Pombagira, and Santa Muerte. Published Palgrave Macmillan US.
Perkins, Julia Vigdis. (2004). Love and Sakti: Divine Relation at The Kamakhya Temple in Assam. India Mount Holyoke College.
Pitchman, Tracy. (1994). The Rise of the Goddess in the Hindu Tradition. State University of New York Press.
Pitchmen Tracy and Sharma. D Rita. (2011). Women and Goddess in Hinduism- Reinterpretation and Re- envisioning. Palgrave Macmillan: New York.
Pradip, Sarma. (1940). Holy Shrines of Assam. B.R. Publishing Corporation. Publication, Guwahati.
Punam, Shashi. & Sharma, Naina. (2017). The role and position of women ancient society to modern society in India. Twenty first Century Editors.
Richman, Paula. (1991). Many Ramayanas: The Diversity of a Narrative Tradition in South Asia. University of California Press.
Richman, Paula. (2001). Questioning Ramayanas: A South Asian Tradition. Berkley:
University of California Press.
Roy, Soumita. (2008). Originally published as Valmiki's Sita: A Kaleidoscope of Perceptions.
by Prabhuddha Bharata edition. Reprinted with permission.
Sastri, Rao Sankuntala. (1954). Women in Vedic age. Bharatiya Vidya Bhavan Caupatty:
Bombay.
Singh, Ravi S. (2011). The Kamakhya Devi Temple: Symbolism, Sacredscapes and Festivities;
in, Singh, Rana P.B. (ed.) Holy Places and Pilgrimages: Essays on India. Planet Earth &
Cultural Understanding Series, Pub. 8. Shubhi Publications, New Delhi.
ULO, VALK. (2008). Notes on Assamese Place-Lore. INDIAN FOLKLIFE.
Wajcman,Judy.(1991). Feminism Confronts Technology. Pennsylvania State University Press.
White. (2003). Kiss of the Yogini: Tantric Sex in its South Asian Contexts. Chicago: University of Chicago Press.
